Yesterday marked the third time in the six weeks or so that Lauren  and I have gone to First Unitarian Church in South Bend on a Sunday. It  was, in a manner of speaking, Kickoff Sunday for them as much as it was  for the NFL, which I suppose made our first couple visits preseason  games. We got to see how the Unitarian offense and defense stacked up  against the other teams we've scouted in the past. For the record: they  look good this year.
Anyway, they had an interesting  ceremony, which I gather is annual, called Water Communion. People  brought with them water they had collected at some point in the past  year or else used some of the provided water to represent symbolically  some of the water that's passed through their lives. Many brought water  from vacation cottages they visited, many involving long-standing  traditions--and many noting that it would be the last time they went  there, for one reason or another. The few words each person or family  spoke pointed to more or less significant events in their lives.
We didn't go up for our first Water Communion, but it did get me  to thinking about the place water has had in my life. After falling into  a pool in a motel in Michigan when I was pretty young, I had a deathly  fear of water that persisted more or less into my 20s, though I at least  got better at masking it. As a result, although I grew up just 25  minutes off Lake Erie, I can't say that it loomed large in my childish  imagination.
Water really entered my life in a significant way when I went to  Kenyon College. There, one of the first things we did was learn the  school songs, including "Kokosing Farewell," which is a song about the  river that flows past Kenyon. I would go on to sing that song through  four years of Chamber Singers--its status as the unofficial alma mater  meant that we closed all of our concerts with it. The song talks about  how, metaphorically, we students both were and were not like the river,  then looked ahead to a time when we would be far from that river and yet  feel called back, even as our lives came to a close. It's good stuff,  very poetic. Anyway, the fact is that the river itself wasn't exactly  omnipresent--it was a bit of a hike to get down there, so it wasn't like  we spent every day looking at the river. But it was there, and  more importantly it was in our imaginations as a symbol of ourselves and  or our experience. That was where water became important.
Water didn't figure into graduate school life very much, but I  distinctly remember my experience when I interviewed for what would be  my first teaching job. Most of the interviews were done and I was  sitting in front of the main administrative building, beside a fountain,  thinking about whether I wanted to work there (if they even offered).  And I was reminded of just how soothing the sounds of flowing water are.  I suspected even then there might be something innate in us to which is  speaks, and now my parenting experience seems to confirm it: babies  fall asleep with relative ease under the influence of white noise  machines, presumably because it takes them back to the sounds of the  womb, where mother's nurturing blood was flowing all around, rhythmic  waves from her heartbeat to her child by way of a substance that's  mostly water. And between that fountain there in the middle of campus,  the pond and its fountain on the way to the gym, and the rivers that  separate the school from the town and run along another edge of the  bluff on which it sits, there was a whole lot of water around there, and  something about that made me feel welcome. I took the job.
When I left there five years later, I found myself living in The  Ocean State. I couldn't see water from either of the apartments I lived  in, but it was all around. It was in the air, the ocean scent wafting up  to us. It was in the seafood section of the grocer--so much fresh fish  wherever you went. It was... everywhere. I loved it.
And then, after a brief stop back at my first school. we made our  way to our current school, situated on the 2nd largest natural  freshwater lake in Indiana. It's a beautiful, beautiful lake, where  people have beautiful, expensive homes and great summers. Unless I  forget, I see the lake every day, because it's right there where I live  and work. Our first year here, we made our song of the year Carbon  Leaf's "Lake of Silver Bells" because it captured a certain spirit of  what we wanted our life to be, a "year of living dangerously happy" as  we move closer and closer to our hopes, dreams, and ideals. So far, we  still think that's the kind of place we live, and that brings us full  circle, to water that is both literal and symbolic.
We UUs start the church year every year with the Water Communion, united by oceans, lakes, streams, pools, tears of water, throughout our lives. We're not highly bound to rituals, but this is one, I think, that speaks to all of us. We set it up so that even the smallest children can participate before they go off to their RE classes.
ReplyDelete"Religiosity" is abhorrent to me, but I find myself comfortable with being a Unitarian Universalist, a faith of covenant, not creed. Does your church have a covenant you recite every Sunday? I've often wondered what UU services were like outside of southern California.
If your church ever has a lay-led water communion service, what you have written would make a very good sermon/homily/talk.
ReplyDeleteThanks. In a way, I suppose that's the spirit in which I was offering it, from my own little virtual pulpit. :)
ReplyDeleteThe church does have a covenant that they recite each Sunday--everyone forms a circle around the room, we hold hands, and say (I had to look it up): "Love is the spirit of this church and service is its law. To dwell together in peace, to seek the truth in love, and to help one another; this is our covenant."
Lauren and I visited a couple times over the summer, and those services were lay-led. And the church has a new minister, so she was new to everyone else almost as much as she was to us. She's serving in an interim capacity, for two years.
We say,
ReplyDeleteLove is the doctrine of this church and service is its prayer. To dwell together in peace, to seek knowledge in freedom, to serve humanity in fellowship, thus do we covenant.